Wednesday, September 13, 2017

Legacy

God "hath made of one blood all nations of men for to dwell on all the face of the earth" (cf. Acts 17:26). 

Imagine living in an 1860 world when slavery was a regrettable out of your control reality, how would you handle it?

A small crowd gathered one day in 1906 in front of the Lexington Presbyterian Church. They were watching as a piece of history was about to disappear. The memory of the church’s most famous deacon, Thomas J. “Stonewall” Jackson, still lingered in the minds and hearts of many Lexingtonians. ...

The Rockbridge Bible Society, of which both Jackson and Robert E. Lee were members (Lee once serving as its president), had met on the first Saturday of every month at 11 a.m. in the building being demolished. But the structure, which sat next to the main church sanctuary and consisted of one large room, was best remembered for being the location of Jackson’s Sunday school for slaves and free blacks. ...


This building had stood as a constant reminder that Jackson was an enigma: a poor, uneducated orphan from the mountains of western Virginia who would graduate from West Point; a shy, backward young man who would become a competent debater and professor at Virginia Military Institute; a staunch Calvinist Presbyterian who questioned the doctrine of predestination; and a fearless Confederate Joshua who would teach slaves and free blacks the way of salvation. (Richard G. Williams Jr., The Washington Times - Friday, May 5, 2006)


ROANOKE, Va., July 29 -- A memorial window of Gen. "Stonewall" Jackson was unveiled in the Fifth Avenue Presbyterian Church today. The congregation is composed of negroes. The window was erected by the pastor, the Rev. L. L. Downing, the money for its purchase coming wholly from negroes.

The Exercises were largely attended by both races, the Confederate camps of Roanoke and Salem and the chapters of the Daughters of the Confederacy. There were addresses by white citizens of Roanoke.


Downing's father and mother were members of a Sunday school class of negro slaves taught by Jackson at Lexington before the war, and to-day's exercises marked the realization of an ambition Downing has had since boyhood, to pay fitting tribute to the Confederate commander.


The picture presented on the window is that of an army camping on the banks of a stream, the inscription underneath being Jackson's last words: "Let us cross over the river and rest in the shade of the trees." (The New York Times, July 30, 1906)


As he gradually grew worse, and his physicians and friends became alarmed about his condition, he was calm, resigned, even joyous, at the prospect.

Noticing the sadness of his loving wife, he said to her, tenderly: " I know you would gladly give your life for me, but I am perfectly resigned. Do not be sad. I hope I may yet recover. Pray for me, but always remember in your prayers to use the petition, 'Thy will be done.'"


When he saw the number of surgeons who were called in, he said to his medical director, Dr. Hunter McGuire: "I see from the number of physicians that you consider my condition dangerous, but I thank God that, if it is His will, I am ready to go."


When his wife informed him that the doctors thought his recovery very doubtful, he was silent for a moment, and then said: "It will be infinite gain to be translated to heaven." When later, on that beautiful Sabbath day, he was informed that he could scarcely live till night, he engaged for a moment in intense thought, and then replied: "Very good, very good; it is all right."


Dr. McGuire thus concludes a deeply interesting paper on the wounding and death of Jackson: " He tried to comfort his almost heart-broken wife, and told her he had a good deal to say to her, but he was too weak. Colonel Pendleton came into the room about I o'clock, and he asked him: 'Who is preaching at headquarters to-day? 'When told that the whole army was praying for him, he replied: 'Thank God—they are very kind.' He said, 'It is the Lord's day; my wish is fulfilled. I have always desired to die on Sunday.'


"His mind now began to fail and wander, and he frequently talked as if in command upon the field, giving orders in his old way; then the scene shifted, and he was at the mess-table in conversation with members of his staff; now with his wife and child; now at prayers with his military family. Occasionally intervals of return of his mind would appear, and during one of them I offered him some brandy and water; but he declined it, saying: 'It will only delay my departure and do no good ; I want to preserve my mind, if possible, to the last.' About halfpast one he was told that he had but two hours to live, and he answered again feebly, but firmly: 'Very good; it is all right'


"A few moments before he died he cried out, in his delirium: 'Order A. P Hill to prepare for action! Pass the infantry to the front rapidly! Tell Major Hawks'—then stopped, leaving the sentence unfinished. Presently a smile of ineffable sweetness spread over his pale face, and he said quietly, and with an expression as if of relief, ' Let us cross over the river and rest under the shade of the trees;' and then, without pain, or the the least struggle, his spirit passed from earth to the God who gave it." (Rev J William Jones, D. D., Christ in the Camp, 1904)

"The time of my departure is come. I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing" (cf. 2 Timothy 4:6-8).


Such is the legacy of the servant of God in all ages and in all dispensations.




1By Unknown - Derivative (crop) of: File:Photograph of General Thomas J. "Stonewall" Jackson - NARA - 526067.tif, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4949147

Thy Will be Done

Every day, another Confederate memorial living on "borrowed time." Yesterday, a conservative publication "reproved" another such episode attempting to accrue support for a national sanction of J.E.B. Stuart High School in Falls Church, Virginia. Unfortunately, those who continue that 157 year agenda to purge every semblance of faith, honor, and Truth from America are continuing to succeed. While most of the rest don't know or care to know who J.E.B. Stuart even was.

"Seeing a brigade preparing to charge on his left. Gen. STUART and his staff dashed down the line to form troops to repel the charge. About this time the Yankees came thundering down upon the General and his small escort. Twelve shots were fired at the General at short range, the Yankees evidently recognizing his well-known person. The General wheeled upon them with the natural bravery which has always characterized him, and discharged six shots at his assailants. The last of the shots fired at him struck the General in the left side of the stomach. He did not fall, knowing he would be captured if he did, and, nerving himself in his seat, wheeled his horse's head and rode for the protection of his lines."


West Point graduate Stuart first served under his friend and kindred spirit Stonewall Jackson in the Shenandoah Valley. Union Maj. Gen. John Sedgwick, said that the 31 year old Stuart was "the greatest cavalry officer ever foaled in America."


And in like fashion, was West Point graduate and Virginia Military Institute professor Stonewall Jackson, well studied in the tactics and the art of war, having visited fields of battle of the Napoleonic wars of Belgium, France, Germany, Switzerland, and England. However, he was even more familiar with the battles of the Bible, e.g., those incurred as Moses lead the children of Israel through the wilderness, Joshua's conquest of Canaan, the civil wars during the times of the Judges, the wars of Saul and David, the wars of the kings of Judah, the wars of the kings of Israel, and foremost, the Battle of Armageddon!


Jackson is arguably the greatest general in American history, ever snatching victory from situations full of peril, regardless of ever overwhelming odds! "Unlike" Grant by his own admission, "the vice of intemperance [drunkenness] had not a little to do with my decision to resign [from the military]." 


Unable to succeed in civilian life, Grant eventually reenlisted. Shortly after the fall of Fort Sumter, Lincoln offered Robert E. Lee the field command of all Union armies. An offer Grant was never to receive until a "desperate" Lincoln gave it in essentially the final year of the conflict. After Shiloh, the Northern press blamed Grant's drunkenness during battle for high casualties, and after Grant's Wilderness Campaign concluding with the assault on Cold Harbor (over 80,000 casualties4), North and South alike castigated him as "The Butcher."

However, Jackson and Stuart, even as they drove themselves and their men to the limit of "flesh and blood" endurance against hopeless odds, their men would follow them anywhere as the "Stonewall Brigade" song "Stonewall Jackson's Way" attests:


Silence! ground arms! kneel all! caps off!


Old "Blue Lights"3 going to pray.
Strangle the fool that dares to scoff!
Attention! it's his way.
Appealing from his native sod,
In forma pauperis to God,

And they had one more thing in common: Jackson biographer, Robert Lewis Dabney, writes "It was the fear of God which made him so fearless of all else." Yes, Jackson felt "as safe in battle as in bed" for he knew: "The LORD saveth not with sword and spear: for the battle is the LORD'S" (1Sa 17:47).



"Stonewall Jackson's Way"


Come, stack arms, men! Pile on the rails,

Stir up the camp-fire bright;
No matter if the canteen fails,
We'll make a rousing night!
Here Shenandoah brawls along,
And burly Blue-Ridge echoes strong,
To swell our brigade's rousing song
Of "Stonewall Jackson's way."

We see him now, -- the old slouched hat,

Cocked o'er his eye askew;
The shrewd, dry smile, - the speech so pat,
So calm, so blunt, so true.
The "Blue-Light Elder" his foe knows well.
Says he, "Says he, "That's Banks, -- he's fond of shell;
Lord save his soul! we'll give him ---;" well,"
In Stonewall Jackson's way.

Silence! ground arms! kneel all! caps off!

Old "Blue Lights" going to pray.
Strangle the fool that dares to scoff!
Attention! it's his way.
Appealing from his native sod,
In forma pauperis to God,
Say ""Lay bare Thine arm; stretch forth Thy rod!
Amen!" That's "Stonewall's way."

He's in the saddle now, Fall in!

Steady! the whole brigade!
Hill's at the ford, cut off, we'll win
His way out, ball and blade!
What matter if our shoes are worn?
What matter if our feet are torn?
Quick-step! we're with him before morn!
That's "Stonewall Jackson's way."

The sun's bright lances rout the mists

Of morning, and by George!
Here's Longstreet, struggling in the lists,
Hemmed in an ugly gorge.
Pope and his Yankees, whipped before,
"Bay'nets and grape!" hear Stonewall roar;
"Charge, Stuart! Pay off Ashby's score!"
In "Stonewall Jackson's way."

Ah! Maiden, wait and watch and yearn

For news of Jackson's band!
Ah! Widow, read, with eyes that burn,
That ring upon thy hand.
Ah! Wife, sew on, pray on, hope on;
Thy life shall not be all forlorn
The foe had better ne'er been born
That gets in "Stonewall's way."

(John Williamson Palmer, 1825-1906)


The Richmond Examiner, regarding the "Flower of Cavaliers": -- in "No incident of mortality, since the fall of the great JACKSON, has occasioned more painful regret than this. Major-Gen. J.E.B. STUART, the model of Virginian cavaliers and dashing chieftain, whose name was a terror to the enemy, and familiar as a household word in two continents, is dead, struck down by a bullet from the dastardly foe, and the whole Confederacy mourns him. He breathed out his gallant spirit resignedly, and in the full possession of all his remarkable faculties of mind and body, at twenty-two minutes to 8 o'clock, Thursday night. ...


About noon, President Davis... said: "General, now do you feel?" He replied, "Easy, put willing to die, if God and my country think I have fulfilled my destiny and done my duty." ... As evening wore on the paroxysms of pain increased, and mortification set in rapidly. Though suffering the greatest agony at times, the General was calm, and applied to the wound, with his own hand, the ice intended to relieve the pain.


During the evening he asked Dr. BREWER how long he thought he could live, and whether it was possible for him to survive through the night. The doctor, knowing he did not desire to be buoyed by false hopes, told him frankly that death -- the last enemy -- was rapidly approaching. The General nodded, and said, "I am resigned if it be God's will; but I would like to live to see my wife. But God's will be done." Several times he roused up and asked if she had come.


To the doctor, who sat holding his wrist and counting the fleeting, weakening pulse, he remarked, "Doctor, I suppose I am going fast now. It will soon be over. But God's will be done. I hope I have fulfilled my duty to my country and my duty to my God."


At 7 1/2 oclock it was evident to the physicians that death was setting its clammy seal upon the brave, open brow of the General, and told him so -- asked if he had any last message to give. The General, with mind perfectly clear and possessed, then made dispositions of his staff and personal effects. To Mrs. Gen. R.E. LEE he directed that the golden spurs [presented to Major-Gen. Stuart by the "Ladies of Baltimore"] be given as a dying memento of his love and esteem of her husband. To his staff officers he gave his horses... . Other mementoes he disposed of in a similar manner. To his young son, he left his glorious sword.


His worldly matters closed, the eternal interests of his soul engaged his mind. Turning to Rev. Mr. PETERKIN, ... he asked him to sing the hymn commencing,


"Rock of ages cleft for me, 

Let me hide myself in thee," 

he joining in with all the voice his strength would permit. He then joined in prayer with the ministers. To the doctor he again said: "I am going fast now; I am resigned; God's will be done." And thus the dashing soldier "fell on sleep," and left behind the record of a noble life, and a simple trust in Christ — the prophecy of a blissful immortality, where charging squadrons and clashing sabers never disturbed the "rest that remaineth for the people of God.".


As Richmond mourned in the darkness, "songs in the night" were forever quenched, and men of honor fell silent, the night the Confederacy died.


Was a war between brethren God's will? I think not!


Six "things doth the LORD hate," And a seventh, "he that soweth discord among brethren" (cf. Proverbs 6:16-19).


Were Stuart and Jackson conformed to God's will? Of that, I have no uncertainty!


""And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son" (cf. Romans 8:27-29).



1 By Unknown - Stuart, - in the public domain due to copyright expiring.

2 By Unknown - Jackson, - in the public domain due to copyright expiring.

3"Blue Light": a brilliant light used to illumine the field of battle; alternately, a military commander whose God-fearing life burns as brightly as his namesake light.

4To end the war, Grant repeatedly attacked during the summer of 1864. His first campaign against Lee's Army of Northern Virginia became known as the Wilderness Campaign. Grant's Army of the Potomac, numbering approximately 120,000 men, advanced across the Rapidan River into a place in Virginia known as the Wilderness. It was called the Wilderness due to the large number of trees and dense ground cover in the area. Lee met Grant's army, in the Battle of the Wilderness on May 5 and 6, 1864. Despite having just one-half the number of men that the Union had available for the battle, the Confederates succeeded in blunting the Union advance.

Unlike other Union commanders before him, Grant refused to retreat. He ordered his men to flank Lee's army and advance to Spotsylvania Courthouse. The Army of Northern Virginia managed to intercept Grant's force, and the Battle of Spotsylvania Courthouse lasted from May 8 to May 19, 1864. Again, Lee's men stopped Grant's army. Grant, however, continued to advance, meeting Lee's men at the Battle of Cold Harbor on June 3, 1864. In a little over one hour, the Union Army suffered seven thousand casualties.

The Battle of Cold Harbor marked the end of Grant's campaign to defeat the Confederacy easily. During the month or so of fighting, the Union suffered almost sixty thousand casualties to the Confederate's twenty thousand. Despite the tremendous difference in the numbers of men killed and wounded, Grant had a large supply of troops in reserve, and the Union was able to recover from these high losses.

4Ohio History Central, Ohio History Connection, "Wilderness Campaign"
References
Dee, Christine, ed. Ohio's War: The Civil War in Documents. Athens: Ohio University Press, 2007.
Grant, Ulysses S. The Civil War Memoirs of Ulysses S. Grant. New York, NY: Forge, 2002.
Grant, Ulysses S. The Papers of Ulysses S. Grant. Carbondale: Southern Illinois University Press, n.d. McFeely, William S. Grant: A Biography. New York, NY: Norton, 1981.
Official Roster of the Soldiers of the State of Ohio in the War of Rebellion, 1861-1866. Akron, OH: The Werner Company, 1893.
Porter, Horace. Campaigning with Grant. Bloomington: Indiana University Press, 1961.
Reid, Whitelaw. Ohio in the War: Her Statesmen, Generals and Soldiers. Cincinnati, OH: Clarke, 1895.
Rhea, Gordon C. The Battle of the Wilderness, May 5-6, 1864. Baton Rouge: Louisiana State University Press, 1994.
Rhea, Gordon C. The Battles for Spotsylvania Court House and the Road to Yellow Tavern, May 7-12, 1864.
Baton Rouge: Louisiana State University Press, 1997.
Roseboom, Eugene H. The Civil War Era: 1850-1873. Columbus: Ohio State Archaeological and Historical Society, 1944.
Simpson, Brooks D. Let Us Have Peace: Ulysses S. Grant and the Politics of War and Reconstruction, 1861-1868. Chapel Hill: The University of North Carolina Press, 1991.

Wednesday, February 1, 2017

"TRADITION"

The Constitution1

The Constitution "NEVER" explicitly or implicitly refers to the often-abused delaying tactic that plunders the time and focus of legislative bodies, referred to as "the filibuster." Constitutionally, "the filibuster" is an ad hoc "TRADITION," a consequence of the constitutionally granted authority of each house of Congress to implement legislative protocol.

In times past, when dignity, honor, and intelligence were the mainstay of legislative process, deference was shown to the opinions of "least of the assembly." Today, bereft of these constraining attributes, "TRADITION" without constitutional mandate, e.g., "the filibuster," MUST be eradicated!

Two thousand years ago there was a "Constitutional" crisis regarding the "Law of Mosses," a political and religious expediency of contemporary and earlier centuries had compiled an "augmented and unwritten" Oral Law of "TRADITION," preferable to the "Law of Mosses" (the "Torah that is written").


Obviously, not an originalist or textualist among them! Well, the 'expedient' ones keep their Oral Tradition and their "nation" for but thirty more years!

Consider Jesus' warning regarding the "tradition of men."

"In vain do they worship me, teaching for doctrines the commandments of men... laying aside the commandment of God, you hold the tradition of men... Full well you reject the commandment of God, that you may keep your own tradition... Making the word of God of none effect through your tradition" (cf. Mark 7:7-13).

Trump would do well to eradicate "tradition" unfounded in the Constitution, e.g., "the filibuster."




By Constitutional Convention - U.S. National Archives and Records Administration, Public Domain, https://commons.wikimedia.org/w/index.php?curid=15795309

Wednesday, January 25, 2017

The Fellowship


"Why the pain?" "Why the suffering?" "Why does it have to be so hard," my father agonized with labored breath? I did not have an answer, I did not understand "the fellowship of His sufferings."

"Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you, but rejoice, inasmuch as you are partakers of Christ's sufferings" (cf. 1 Peter 4:12-13).

Why rejoice as "partakers of Christ's sufferings"? "That we "may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death" (cf. Philippians 3:10).

Partaking of and sharing in His sufferings, We come to know Him in ways passing all understanding. In "the power of His resurrection" we have absolute certainty of His resurrection and our own. "And being made conformable unto His death" we "have ceased from sin" (cf. 1 Peter 4:1).

"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him" (1 Corinthians 2:9).

The intimacy of "the fellowship of His sufferings" perfected in "fiery trial" may transcend even this.


By Awesomoman - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=8060468